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The New Interpretation of Two Chapters of the Discussion of “The Discussion” – Concurrently discussing the Kung Fu Thoughts of Confucius’ Contract
Author: Wu Zusong
Source: “History of Chinese Philosophy” 2021 Issue 6
Abstract: “The unkind will not make a promise for a long time, but will not make a promise for a long time” in “The Discussion” should be interpreted in its original meaning, and the meaning of the sentence should be interpreted as “the unkind will not be able to conquer itself for a long time, nor will it be able to hold on to the inner peace. “Dead and grow online ppt is for existence, for virtual and fullness, for concise and peace, for concise and peace, for concise and peace, for concise and peace, for concise and prosperity, is difficult to have continuity” is a positive description of concise and concise. This sentence should be interpreted as being made from nothing to existence, achieving reality with impartiality, and using the skill of restraining oneself to reach a state of comfort and peace in the heart. It is really difficult to be concise! This article provides a new interpretation of the content of these two chapters through consideration and rational analysis, and at the same time explores Confucius’s concise skills and its main meaning.
Keywords: “Theory”; Confucius; staying for a long time; “They are in peace;
Confucius attaches great importance to “contract”, and “contract” is one of the most important words used in Confucius’ expression and cultivation of kung fu. There are six chapters on “contract” in “Confucius”. These six chapters have developed Confucius’ kung fu theory and thinking in general and in detail, and have the main meaning of building a foundation and shaping Confucian kung fu theory. It can be said that “contract” is the focus concept of Confucius’ kung fu theory and thinking. The bloggers are the general and important content of Confucius’s Kung Fu discussion. It emphasizes the study of knowledge and the compliance with the gifts. This has a major impact on the discussion of “Taoism” and “respecting virtue” and its relationship. The Kung Fu discussion expression of the bloggers can prevent and correct the problems of lightly exploring Kung Fu and casually in the content of Kung Fu, and has the main meaning of reflecting on the learning corruption after the Ming Dynasty. This article mainly analyzes the meaning of the two chapters of “unkind people cannot make a deal for a long time” and “contract for a peace”, and covers the concept of “contract” and puts forward a little understanding of Confucius’ Kung Fu Thoughts on Combating.
1. Summary of the word “contract”
Explanation of the two chapters of “Unkind people will not make a long-term appointment” and “Ye Qiuguan is invited by a friend to participate in the knowledge competition program, and he will make a promise in the process of recording the music” is to understand the meaning of “contract” in the sentence. The word “六生” and the seal script are both images of “六” and are a shaped word. The radical “六” refers to the details. The interpretation of “六生” is: “六生 is “六生”. From “六生, it is “六生” and “六生” are: “六生” and “六生” are: “六生”. The word “六生” is: “六生”. The word “六生” means “六生”. It is extended to “六生”. This word represents a person’s willingness to conquer itself and his behavior, which emphasizes the will and actions of the subject. The contract is the original meaning of the contract. As in “Penjing·Scan”, “The Convent of the Convent” says that the sequel and tightly tied and built version is tied to the convent. It is extended to agreement, contract, and alliance, such as “I am sure that my son has a deal with me” (“Year Yang Bi·Xin Qi Gong, 27th Year of Duke Xiang”). Extended to beIt is best, such as “the words are in harmony” (“Travels·Study”). It also means lowly and humble, such as “the king is worse than a king, and the marriage is accomplished” (“Mandarin·Wu”) “The marriage is a reference to the embarrassment and condemnation.” It also extends that it means weak, such as “A man who serves a king does not act outside and does not act in a favorable manner” (“Baocai.com Mandarin·Chu language”). The meaning of restriction is to be extended to a dilemma, which refers to various dilemmas caused by various disorders, and does not directly refer to the connotation of material conditions. The one who started to associate “concession” with connotation was Huang Kan, a scholar from the Southern Dynasty. He explained the “concession” in “unkind people will not make a concession for a long time” as: “concession is a connotation.” [1] The “conference” in the note of Huang Kan means “ruo”, that is, it is to be inconclusive. href=”https://twsweetmeet.com/”>Baobao.comThe situation is similar and similar. Huang Kan did not directly explain “contract” as a trap here. He used the condition of “contract” to help understand the status of “contract”. His annotation on “contract” is not direct and preserved. His design is that “contract” is basically similar to “contract”, but it cannot be directly equivalent. Huang Kan’s notes have a big impact, but later scholars basically neglected the idea of ”contract” by comparing Huang Kan to interpret “contract” in a category. href=”https://twsugarlover.org/”>快的, and directly understands “contracting” to solve the problem of difficulties. Resolving the contract as “travelling” was Huang Kan’s one-night invention. Although later scholars believed that 官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网�
There are six places for “convention” in “The Book of Convention”, three of which are about the meaning of “blogging papers and presenting gifts”. “The Book of Convention·Yongye” reads: “The Master said: ‘If a righteous person learns literature and gives gifts, he can also be unable to bear the brink of gifts!”” Chapter 15 of “The Book of Convention·Yuan” is reprinted with this chapter, and Remind of Confucius’ teachings: “The Master is good at charity, and he is good at charity, and he is good at charity, and he is willing to give me gifts” (“The Book of Songs·Zihan”), and there is another point where Confucius praised the “contract” and that is, he said, “If you give it up, you will lose it.” (“The Book of Songs·Li Ren”) The conventions in these sentences all mean restraint, that is, to bind yourself according to the request for gifts. The two chapters of “Unkind will not make a deal for a long time” and “Agree to be a peace” should also be interpreted by the original meaning of the constraining of the original meaning to double justice. Only by interpreting this explanation can we remind the main meaning of the word “contract” in the local sentences.Only by understanding the theory of “Speech” is more profound.
2. New interpretation of the chapter “Unkind people cannot make a deal for a long time”
Chapter 2 of “The Book of Thoughts·Li Ren” records Confucius’ “Convention” and says: “The Master said: ‘The unkind people cannot make a deal for a long time, and they cannot make a deal for a long time. A benevolent person is at ease, and a wise person is beneficial to be benevolent.’” The basic explanation of the interpretation of this chapter by the former scholars continued the imperial annotation, such as Xing Bin of the Northern Song Dynasty explained: “‘Unkind people cannot make a deal for a long time’, saying that unkind people cannot make a deal for a long time, and If you are in trouble for a long time, it is wrong. If you are in trouble for a long time, you will not be able to make you feel rich and generous. If you are in trouble for a long time, you will be relieved. “[2] Zhu Xi’s note said: “Good is to be in trouble. Profit is to be in trouble. She hopes that her companions can be gentle, patient and careful, but Chen Jubai is very aware of being well-behaved and must be able to get it. Unkind people lose their original intentions and will be humiliated for a long time. “[3] When modern research on “Theory”, they rushed into her social media to ask about her ideal companion. The unstudy’s explanation of this chapter is based on the old saying. The note of “Four Books” written by Bo Xun said: “‘Leave’ is the joy of joy.’ Knowledge’ is the wisdom now.’About the meaning of embarrassment. An
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