【蔡鑫 仲婧然】溝通傳統一包養網與現代：以“仁”為本推動靈性社會任務的外鄉實踐

The indispensable or missing main departments of a> will benefit our experience and attract our high attention and borrowing. At present, vigorously promoting social tasks is an internal request for the comprehensive development of our country’s economic society, and is the main guarantee for improving the national welfare level and seeking the happiness of the people, the most basic development goal. Modern social missions originated from the East and are closely related to Christianity’s mercy and economic relations. The development of social missions in Eastern countries is obviously related to its Christian civilization tradition. China’s social tasks must obtain the expected goals, and the need to truly localize social tasks with the label of Eastern civilization to suit the current Chinese society and its civilization tradition. IntegrateThe theory and practice of social tasks emphasize “civilized rationality”. The externalization of social tasks should give some appropriate improvements to the theory, ethics and methods of social tasks from the East, and cultivate the energy of social tasks with the civilization of the country, so that it can take root and sprout on the land of China, bloom and turn into a forest. Judging from the current situation, due to the unbalanced development of China in the night area, the development of social tasks in actual work is quite different. Social tasks have begun to take root or are still in the bud in some areas and some areas, but in general, they are still in a stage that needs to take root and sprout. Of course, they are still quite far from becoming a forest.

What is a spiritual social mission? Spiritual social tasks are different from social tasks for the elderly and social tasks for children. For the latter, we can clearly understand the target types of social tasks for the elderly and social tasks for children, but we need a large number of explanations and evidence for spirituality. The definition of surround spirit is very repetitive. After the Second World War, with the further development of science and the popularization of practical energy, the number of people from Eastern countries to churches has dropped significantly. Even though the people still worship Christianity, they are afraid that they have little respect for the creation of God and the governance of everything. Since then, the word spirituality or spirit has gradually replaced religious tendencies (also translated as energy). By the 1990s, the concept of spirit began to attract the theoretical attention of the Eastern social mission community. In the Eastern social mission world, spirituality is valued in two aspects. First, spirit and religion are closely related. William James’s “A Real Boss of Religious Experience” is Ye Qiuguan: Is her a tragic show destroyed her? “There is a big division, which divides the religion into two parts. On one side of this division is the institutional religion.;On the other side is the individual religion (individual) religion)”. ① Since the East’s religious reaction, the reorganized religion has fallen, and the personal religion has risen significantly. Christianity believes that worship is a matter between itself and God, and there is no need for a church or a member of the divine. By this day, the personal religion has developed further, and more of it is the landing of divinity. The personal energy has risen a step further. Many people worship but do not go from religion, and worship slowly turns to energy or spirituality. Second, spirituality is related to the desire of value, meaning and personal experience. Weiber believes that spiritual research is developed in social tasks and personalism, and the widespread alienation of modern oriental society彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩, behind this transcendence is a value meaning as energy. Carroll believes that spirituality has two dimensions: one is spirituality as the essence, and the other is spirituality as the dimension. Spirit as the essence refers to the spirit as the focus of human beings, which can provide continuous energy for the individual’s self-realization and self-transformation; and spiritual existence as the dimension In a relationship, especially the relationship between the individual and the highest entity (such as God), it refers to the transcendence of the individual. The spirituality as the essence belongs to the inner transcendence, and the spirituality as the dimension belongs to the inner transcendence. ③

In the process of promoting the theory and practice of spiritual social tasks, the country Among the students, Chen Haosong and Liu Zhisheng are the most important. Chen Haosong regards spirituality as a kind of talent of a person, that is, spiritual ability. It is the same as the rational and sensory ability of a person. It is a basic talent of a person. He believes that “spiritual ability is a kind of inherent and own talent of a person, and it is a talent that no one can be strengthened or impotenced. It is a person’s ability to achieve unrestrained and happy beyond environmental comfort or perhaps beyond environmental constraints. “From the perspective of talent, we can understand the spiritual ability, which is logical, and can verify and have a real guiding meaning for practical tasks. Based on the biological and social characteristics of individual growth, Chen Haosong also brought the spirituality of individuals. The development of mechanical capacity is divided into five development stages, namely three Cen Ling and two troughs, and the experiment provides theoretical guidance for the practicality of spiritual social tasks. ④ For a long time, the theory and practical world of China’s social tasks have always been surrounded by Freud. In the shadow of Libido theory and Erikson’s theory of life development cycle. The five stages of the planning of the development of individual spiritual development can effectively prevent the domineering power of Eastern social mission theory in terms of certain meanings, and thus have the greatest meaning of promoting the development of spiritual social missions and benefiting the human community. There is no detailed description here. Chen Haosong made the following definition of spiritual social missions, “a basic overview of spiritual social missions advocated by spiritual social missionsConceptual framework, theoretical hypothesis and practical form. Integrate contracts At the same time, it also refers to a professional service activity provided by professional social tasks using theories, methods and skills of spiritual social tasks.” ⑤

Liu believes that spirituality generally refers to the relationship between individuals, beyond their views,